Year of Living the Community: Week 48

TO GO DEEP GREEN IN THE MIDST OF THE STORM 

posting by Jana

Me on my beloved Pensacola Beach in 1974 (I'm the little one and also the girl). There used to be sand dunes on the Eastern end of the island but they're gone now. Islands shift, but they get a lot of help from major storms and displacement by devel…

Me on my beloved Pensacola Beach in 1974 (I'm the little one and also the girl). There used to be sand dunes on the Eastern end of the island but they're gone now. Islands shift, but they get a lot of help from major storms and displacement by development. 

Having worked with the ideas in the online course from CCP Go Deep Green for a while now, the bigger+better+love stories generally hum away in the background as a source of coherence and consistent energy for me.

Sometimes, however, I have to bring the stories into the foreground and draw on them more intentionally. Today was one of those days.

I’m from Florida and hurricanes stir me up. It’s all the memories and the current worries and the future fears.

Hurricanes Jose, Irma, Katia 9 Sep 2017

Hurricanes Jose, Irma, Katia 9 Sep 2017

I was six years old in 1974 when we moved to the Florida Panhandle. Two weeks later, we packed up bits and pieces of what we’d just unpacked and evacuated the beach house for higher ground. My first hurricane memories involve lots of wind and rain, playing cards with the new friends who’d taken us in, their dog named Blue, and too much food. It was kind of fun. And not much damage was done.

Then there was Frederic in 1979, a category 4. I was taken out of school and we headed further north this time, to Montgomery. This hurricane tasted like tuna fish sandwiches in the car on I-65 and smelled like a roadside motel. I wasn’t old enough to pick up the lingering racial divides in this city of bus boycotts and sit ins, and anyway I wasn’t allowed outside the motel room.

My great auntie – the one who’d been dean of women at Alabama in the desegregation years and through that association in the region put us onto Pensacola – she and Uncle Ed lost some gracious old oaks and pines at their place on the Magnolia River. They hadn’t evacuated, which caused my mother no end of stress, but they were fine: the trees missed the house and there was whisky to keep them company, especially Ed, an old stringer for the Washington Post who never seemed to be without one or without a slim brown cigarette either.

There were other storms when I was growing up, but nothing huge. There used to be years and even decades between the big ones.

The University of Florida in Gainesville, gearing up to weather the storm(s) this week.

The University of Florida in Gainesville, gearing up to weather the storm(s) this week.

In 1985, I spent my first weekend living on campus in Gainesville locked in our dorm as a safety precaution because nobody knew where the erratic Hurricane Elena was going to go next. This little zig-zag number drove my parents and my grandpa first this way and then that trying to find some shelter. Meanwhile, I was enjoying my first college party, about 72 hours worth.

Fast-forward to Opal a decade later. Nothing came towards Orlando – the storm came up the Yucatan Peninsula – where I was two years into my first post grad school job. The storm surge put the high water mark on the inside of mom and dad’s beach cottage at about waist height. Dad managed to refurbish the big hi-fi cabinet he’d built in Minnesota that we brought with us in the move. It made it through Ivan, too.

Ivan. That’s the one. 2004. I was in London; my parents were in the dream home they’d built on the beach, capstone to their 30-year real estate careers.

For several days after this storm, as big as Katrina would be the following year, I couldn’t reach them. A internet message board from the local paper connected me to their neighbours, who let me know they were okay.  

The narrow barrier island was breached by Ivan.

The narrow barrier island was breached by Ivan.

Ivan formed on the 2nd of September and dissipated on the 24th. I arrived in Pensacola during the second week of October. My parents, my partner and I all lived in motel on the mainland for three months before mom and dad could get back out to the beach to see about their own place (relatively okay) and the 80 properties they managed for others (most of which weren’t okay or weren’t even there any more).

We stayed a year to help out. It was the business, it was their home, it was my dad’s terminal illness. He’d been diagnosed a month before the hurricane arrived.

There were five storms worth worrying about during the season after Ivan. After one we ate MREs (Meals Ready to Eat) provided by the National Guard. Another time, everybody in the neighbourhood cleaned out their freezers and we had a big BBQ: the gas grills worked but the electricity didn’t for a week or so.

At the end of the season we sat glued to the Weather Channel watching #5, Katrina, until it finally did what some storms do and took a little hop to the West. It’s a funny thing celebrating a near miss when you know, having just been through it less than 12 months prior, what those people just over there are going to go through. We couldn’t have imagined the levees or the Superdome, and we sure as hell didn't wish all that on anybody. We just felt lucky. And guilty.

Everything is fragile forever after experiences like this. That’s how I’ve been feeling today.

So I’ve brought the love story to mind a lot – the one about how I fell in love with the Earth in the first place:

I put my toes in the white sands of Pensacola Beach, cool and squeaky quartz crystals that made their way south from the Appalachians to form this barrier island way back in geologic time.

I felt the moist breeze off the Gulf that makes the golden sea oats that hold together what’s left of the sand dunes after all these storms and all the development glisten.

I shuffled around in the shallow water grassbeds on the Sound side for scallops and hermit crabs, trying to snatch them up before they scooted away or shut themselves up tight.

Nothing gets fixed by returning to the love, but things that had started falling apart come back together again and offer something like strength within the vulnerability.

Pensacola Beach. My Deep Green (and blue and white) home. 

Pensacola Beach. My Deep Green (and blue and white) home. 

Year of Living the Community: Week 47

WE DID IT - GDG IS LAUNCHED! 

posting by Jana

This has been such a learning experience - learning how to use programs like Photoshop, Illustrator, and Premiere Pro and how to create and launch online courses (thanks SO MUCH Video School Online!); learning how to use the uni recording studio (thanks, Dave!); learning where to find free stock photos (thanks, Amanshu!), free stock video, and great music at fair prices; and learning how to settle down, clarify ideas and intentions, and make an offering to others out of what is meaningful to me in the hopes that it might inspire, connect, and equip others well and truly. 

I hope this doesn't sound too Academy Award, but there are people to thank! Thanks to Lucy for great editing ideas, Debbie and Pauline for reading the scripts, and Mandy and Paul for listening, listening, and more listening during the development. And to the F2F Community of the Cosmic Person in Adelaide who share energy, calm, stories, and real & good conversation. 

It's easy to enrol and I hope people will! My real hope for this course is that people start discussing the topics together and sharing resources, building community around the idea of living a bigger story about the role of human beings in the universe (not big as in 'more dominating' as if we need that! but big as in fitting into the bigger picture); a better story about how we participate in the flourishing of the whole community of life on the planet; and living out of the energy of our original Earth love stories. 

Here's how you get there...

 

Year of Living the Community: Weeks 45 & 46

GO DEEP GREEN

posting by Jana

It's been a very busy couple of weeks around the CCP, editing scripts, filming, and editing video for the first on-line course: Go Deep Green. Today I was able to upload the Introduction to the video to the Facebook CCP, with this written explanation of the project: 

Hello, Conversation Community - I want to share with you the Introduction video for an on-line course in development called 'Go Deep Green'. It's about locating the energy to sustain your sustainability and activate your activism! 

The course grew out of my own need to reframe how to be present to the planet in these incredibly challenging times. 

This week I finished filming and editing the first video in the short course. Here's what the course looks like:

Introduction

Unit 1 - Reinterpreting the role of human beings on the planet (how the new universe story gives us a sense of belonging that expands and relaxes our sense of purpose)

Unit 2 - Reimagining the part we can play in the flourishing of the whole community of life on Earth (how to switch from problem-solving to participating)

Unit 3 - Reigniting your Earth love (how to tap back into what made you fall in love with the Earth in the first place) 

Conclusion

For each Unit there is a short video with input on the topic, reflection questions, discussion prompts, and a resource page with more info. 

I'll be doing a 'promo' video for it, too, but that comes after I've finished editing all the sections since I'll take bits from them to make it. 

I would really appreciate you having a look, discussing, and putting some affirmative comments about it here and on the YouTube channel. (Please send your constructive comments about how to make the videos better directly to me through Messenger or email - I welcome them, too!) 

This content of this course has been a long time in development...46 weeks, or the past four years since I first read The Great Work, or a lifetime...

And this is just the beginning - of both the Go Deep Green course creation and the on-line school for CCP. The other course in development is the 'biggie' - The Certificate Course in Ecozoic Living: Learning the Framework. Then there will be the second in that series, Living the Framework. 

I hope people do indeed get new energy for activism out of these resources. I hope they find new connections with like-minded people. And I hope somewhere in connecting with the CCP, people feel encouraged and empowered to live out the Earth love that's in them, deeper than anything. (In case it isn't obvious: I count myself amongst the people for whom I carry these hopes.)

Your comments on the video are very welcome. Please subscribe to the YouTube channel, too. (It's helpful if you comment on the videos occasionally. Thanks!)

 

Year of Living the Community: Week 44

CHANGING THE NAME OF THE GAME

posting by Jana

This opinion piece in the Guardian by George Monbiot confirms something that's been on my mind throughout the development of the Community of the Cosmic Person: the role of language in empowering or discouraging engagement on behalf of the natural world.
(Thanks to Cosmic Person Mandy for putting me onto the article.)

Even the term “reserve” is cold and alienating – think of what we mean when we use that word about a person.
— George Monbiot

What Monbiot contends is that the terms we use to discuss the environment (including saying 'the environment') 'estrange people from the living world.' 

 

Monbiot mentions studies from 'cognitive linguists and social scientists' that indicate the impact words and frameworks have on behaviour and mindset.  

Words possess a remarkable power to shape our perceptions. The organisation Common Cause discusses a research project in which participants were asked to play a game. One group was told it was called the “Wall Street Game”, while another was asked to play the “Community Game”. It was the same game. But when it was called the Wall Street Game, the participants were consistently more selfish and more likely to betray the other players. There were similar differences between people performing a “consumer reaction study” and a “citizen reaction study”: the questions were the same, but when people saw themselves as consumers, they were more likely to associate materialistic values with positive emotions.
— George Monbiot

A large part of what I'm doing with the Community of the Cosmic Person and the Ecozoic Living framework is trying to change the language of engagement for those who love the earth in order to recover fresh energy and insight for these commitments.

To my mind, earth activism is full of unhelpful terminology: fighting to save the planet; working to find a solution to climate change (Monbiot suggests using the term 'climate breakdown' as a way to avoid confusing 'natural variation with the catastrophic disruption we cause'); fixing the planet.

Personally, I find these terms disempowering because they invoke a cognitive dissonance that obliterates my energy and dims my mental capacities: I know that I will not fix or save anything...and, anyway, I'm a lover not a fighter. 

My language for staying actively engaged with the 'living planet' and 'places of natural wonder' and the 'natural world' (ideas for fresh wording from Monbiot) is all about participating in the flourishing of the whole community of life on earth. There are no hard edges, nothing to get my back up, and I am not given over to despair about the impossibility of 'making change' happen.

Changing the name helps me stay in the game.
(Yes, I know: 'game' isn't the right word. But it does rhyme...)


As always, your comments are welcome. What is your language for engaging in earth activism? Do you think it's all just semantics and doesn't matter or are you searching for greater empowerment and a better way to think and speak about who you and and what you do in relation to the earth? 

Year of Living the Community: Week 43

ALIEN BELONGING

posting by Jana

This image shows M81 (bottom right) and M82 (upper left), a pair of nearby galaxies where “intergalactic transfer” may be happening. Gas ejected by supernova explosions in M82 can travel through space and eventually contribute to the growth of M81. …

This image shows M81 (bottom right) and M82 (upper left), a pair of nearby galaxies where “intergalactic transfer” may be happening. Gas ejected by supernova explosions in M82 can travel through space and eventually contribute to the growth of M81. Photograph: Fred Herrmann, 2014

Intriguing cosmic news this week about the latest 'we're all made of stardust' theories: 'Nearly half of the atoms that make up our bodies may have formed beyond the Milky Way and travelled to the solar system on intergalactic winds driven by giant exploding stars, astronomers claim.'
(I love the way this article in the Guardian casts a shade of allegation on this finding, as if astronomers were sitting around in a pub chatting and said to one another, 'Let's randomly speculate out loud about the nature of the universe. That's fun.')

The modelling for this new theory is mind-blowing.

Science is very useful for finding our place in the universe. In some sense we are extragalactic visitors or immigrants in what we think of as our galaxy.
— Daniel Anglés-Alcázar, astronomer

I'm still getting my head around this - but I love the spiral coalescence as the galaxy forms. And I find this summary from one of the astronomers intriguing. 

 

This whole experiment of the Community of the Cosmic Person is an exercise in exploring the usefulness of science 'for finding out place in the universe.' First science tells us we belong to the universe - all the atomic elements that make up all matter in the universe, including the matter of us, comes into being via the process of exploding stars. Now science tells us that we're all immigrants in our own galaxy. Cool. 

There is a classical debate in philosophy and ethics about whether or not it is possible to draw an 'ought' from an 'is.' In other words, does physical reality really tell us anything about metaphysical meaning? The pitfalls of drawing direct links from science to ideology are obvious: all reality is interpretation and conclusions can always be drawn to suit power and politics. But what if they also unlock potential, especially potential for a better way to love the earth? And one another? What gaps are spanned by the notion that the alien in you is the alien in me and that, once again, we are confirmed in our intuition that we really are all in this together. 

Year of Living the Community: Week 42

ALL THE WAY DOWN 

posting by Jana

I've been coming across this phrase, 'all the way down' in my PhD reading. It's about tracking a principle - such as a commitment to diversity - at every level in theory and practice. 

'All the way down' came to mind when I read an opinion piece in the Guardian this week by Martin Lukacs: 'Neoliberalism has conned us into fighting climate change as individuals.' 

I couldn't agree more with his main argument, fully captured in the article title. And I appreciate how he unpacks this. 

The political project of neoliberalism, brought to ascendence by Thatcher and Reagan, has pursued two principal objectives. The first has been to dismantle any barriers to the exercise of unaccountable private power. The second had been to erect them to the exercise of any democratic public will.
— Martin Lukacs

I also agree that "it is time to stop obsessing with how personally green we live – and start collectively taking on corporate power." As Lukacs puts it, "while we busy ourselves greening our personal lives, fossil fuel corporations are rendering these efforts irrelevant." Yep. 

Ecozoic Living is definitely about "the (inextinguishable) impulse of humans to come together" and therefore it is about "collectively taking on corporate power." 

How can we inspire, connect, and equip each other to live our earth love via collective action and collective resistance? 

But Ecozoic Living is also a framework for living our earth love 'all the way down.' It's about the personal as well as the collective, since these are not separate realities. 

And it isn't about 'busying ourselves greening our personal lives' or even imagining that by greening our lives we are 'solving' the climate crisis. 

Ecozoic Living is about participating as best we can - individually (as in according to our desires and gifts) in the flourishing of the whole community of life on earth. There's a sense in which this is highly personal...and the personal is always political.

Learning to be present to the planet in a mutually beneficial manner takes us inward to a deeper green heart, and leads us outward to connect with others so that "our individual choices will most count" by fighting together for "an economic system (that) can provide viable, environmental options for everyone—not just an affluent or intrepid few." 

I'd love to hear your thoughts and responses to the article and to my reflections. Comments welcome! 

 

Year of Living the Community: Week 41

UPDATE ON THE CERTIFICATE COURSE IN ECOZOIC LIVING

posting by Jana

Thanks to Video School Online, I enjoyed a weekend project of logo design in Illustrator.

Thanks to Video School Online, I enjoyed a weekend project of logo design in Illustrator.

Do you ever experience times where things just seem to gel? You've been thinking about something for ages - in my case it's been 4 years since I first came across the idea of the Ecozoic - and you work with it this way and that...then whammo! Something falls into place. That happened to me over this weekend. 

I wonder about all the things, big and small, from right now and way back when, that go into a 'gel' moment. Where does one even begin to place the beginning of these things?

Such wondering aside, what I figured out this weekend is this: what I mean by Ecozoic Living is 'an ethical action-reflection framework for living your love of Earth in challenging times.' Also, I realised that I want to teach the framework in two parts: learning and living. 

The first part, an online course I hope to launch in December, focuses on learning about Ecozoic Living: what does it mean to learn to be present to the planet in a mutually beneficial manner? The second course, out sometime next year, will be about living this framework. 

The draft scripts are written for course number one, and a schedule of tasks is laid out. (And because I'm a planning geek, here are some photos!)

the plan for course one

the plan for course one

mud map of the plan to launch - from tomorrow to 15 December! 

mud map of the plan to launch - from tomorrow to 15 December! 

The ideas for the second course come directly out of this year-long experiment in Ecozoic Living. As I reflected this weekend about how I've been 'doing' Ecozoic Living over this past year, several categories emerged:

1.     creating rituals of presence to the planet
I think this ranges from being highly intentional or elaborate to simply pausing in the moment to pay particular attention to life, the universe, and everything. For example, I notice myself going up to the rooftop at sunrise or sunset, greeting the first or the last stars of the night or turning to the four directions with gratitude.

2.     facing facts
In her helpful and challenging book So Far From Home: lost and found in our brave new world, Margaret Wheatley quotes Tibetan Buddhist master Chogyam Trungpa:                 

We cannot change the world as it is,           
but by opening ourselves to the world as it is
we may find that gentleness, decency and bravery are available - 
not only to us but to all human beings.

This category of action is about encouraging people to maintain a discipline of taking in and reflecting upon the state of the world. I notice myself practicing this more intentionally, especially using Twitter: following links and reading entire articles instead of skimming.

3.     putting money, time, and effort where the heart is
I think the framework of ‘learning to be present to the planet in a mutually beneficial         manner’ helps people filter and choose specific ways to participate in the life of the world. This is helpful given the overwhelming number of things in which one could become involved. For example, it’s helped me choose to support www.earthjustice.org.

4.     inspiring, connecting with, and equipping others for Ecozoic Living
The scope is endless here – everyone will have their own way of passing it on or expanding the circle: posting an interesting link on the CCP FB page; hosting a book group on The Great Work; organizing a direct social action on an issue; etc., etc. I envision providing inspiring examples and a supportive structure for participants to use to develop their own plans, like I encountered in the capstone course of the Journey of the Universe: A Story for our Times specialization on Coursera.

5.     cultivating conscious awareness
I think my motivation for doing the daily Cosmic Quotes falls into this category, which is about ways to keep the framework of Ecozoic Living front of mind. I’m also thinking of things like my Cosmic Commitment Card called ‘CPR’, which is a mini-reflection tool for thinking over one’s day in terms of ‘Consume’, ‘Produce’, and ‘Reflect’ that I hope helps people find balance in these terms and to live questions around ‘why consume?’ and ‘why produce?’ and ‘why reflect?’

My hope for the second course is to develop it collaboratively with other Cosmic Persons. Email me if you're intrigued! 

after 10 hours standing at the computer yesterday, I put my feet up at a local market today to keep working on scripts for the first Ecozoic Living course

after 10 hours standing at the computer yesterday, I put my feet up at a local market today to keep working on scripts for the first Ecozoic Living course

It was a good weekend: for years I've been floundering around trying to figure out a way to 'action' the Ecozoic (and as long as I can remember I've been trying to live with joy and integrity in a world I love dearly despite the desperate global realities). I think I'm onto something with this Ecozoic Living idea, and I hope others will join me in the journey. 

Year of Living the Community: Week 40

AFFECTED BY AFFECT

posting by Jana

I've recently started following Aeon magazine on Twitter, thanks to Cosmic Person Debbie posting an intriguing article from it on the Conversation Community of the Cosmic Person FB Group page. 

Trolling the Tweets today, I came across Aeon's conversation page. The question and the answer on the top of the stack both caught my attention. I'm moved by the rap/poetry passion of the respondent; affected by affect. 

Do we matter?

What do you think?

Nepomuk Onderdonk replies:
I think the vision of our universe that we hold makes a difference for our lives; for most of our history, we DID think of ourselves as a center of the universe, fructifier of heaven; the idea was codified into religious scriptures precisely because of the effect it had on hearts and minds, a feeling of being significant and even universally loved.

With the dawn of our telescopes, this vision was understandably dropped, but the unforeseen effect seems to be similar to a child who becomes orphaned and lost, imagining that no one matters, or if there is someone who matters it must surely be someone other than us, or that no divinity could possibly be able to keep track of or care about something so “insignificant” as a speck as “isolate” as that of the earth and the “solar system”.

I wonder to myself about this great “leap of doubt”; who are we trying to impress by pointing out that we are not the center, the sun is, and that we are aware there are so many other galaxies and so insist on our own insignificance. It seems to me at best, folly, but at worst, disingenuous, an excuse to rock and roll down the hill of hedonism to rest in the garbage heap of materialism, justified by a small screen from a telescope not to have to climb the mountain of immortality; but 30 years deep into the golden age of astrophysics and 15 years deep into the golden age of eastern mysticism translated properly into modern English, I watch the river of immortality that is the stars and the heavens above me only with increased awe, as I come to understand the depth that passes above me every day, my shamanic altar integrating and in tune with not only the sun moon and dipper, but SGR A* the black hole at the center of the milky way, and Virgo A* the quasar at the center of the local supercluster; and whatever Kepler or Galileo’s views may be relevant to, they are irrelevant to the spirituality of a human being or other living creature residing on the earth, who can sit still and look up, as a river of stars with boundless depth “pass above us” every 24 hours, the flowing energy of the warping stripes of the stars and the galaxies above a serene netherworld of heart and mind that moves like wisps of smoke to evaporate distress and difficulty below, caressing with tender care the flocks of pure life that are not aware of their silk thread discipline, their chronicle of poetry above the chaos; and so we respond, rising up to soar like a phoenix into the heights of our spirit’s mysterious perfection, to stand aloft like dragons on an island across a deep ocean, to further experience the pearls that are written out onto the sky in a composition of wholeness, the true invitation into numinous spirit’s dark mystical and silent chamber, the accumulated episodes of heaven’s temple palace precious treasure book.


in other news...This week I've been sprucing up the website a bit, freshening the home page, reorganising the Cosmic Person sections; simplifying where I can. I'm going for a cleaner look whilst trying to serve up rich and hearty content - more stew than broth but with clean flavours. Feedback and input welcome! 

Year of Living the Community: Weeks 38 & 39

IN THE BLEAK MIDWINTER

posting by Jana

burning the dried christmas tree at the winter solstice

burning the dried christmas tree at the winter solstice

It must have been too dark and cold last week to post an update on the Community. But I did manage to post a Winter Solstice newsletter to subscribers. Have you subscribed yet? You can do so here. 

It's much colder here in Ballarat for the weekend than in Adelaide, or so it seems. Good to be holed up with family in a wood-stove heated house reading The Posthuman by Rosi Braidotti and eating home-made bread. 

I admit to not being 'the dream catcher type' but here's a beauty by Cosmic Person Sharon in Ballarat using reclaimed family heirloom doilies and some clever craftiness

I admit to not being 'the dream catcher type' but here's a beauty by Cosmic Person Sharon in Ballarat using reclaimed family heirloom doilies and some clever craftiness

How do you spend your cold, rainy Ecozoic Sundays? 

Last Sunday was bright and fine in Adelaide and a few of the Community of the Cosmic Person gathered for conversation at the Market Shed on Holland. The conversation was authentic, energetic, and wide-ranging.

One topic we seem to keep picking at like a thread in the CCP is how to feel as if one is doing 'enough' about the state of the world especially in terms of anthropogenic climate change. Of course the answer is always that it's impossible to feel one is ever doing enough, but then comes the question about what can one person do anyway? The size, scale, and complexity of the issues is overwhelming. Despair lurks and occasionally jumps out and mugs the unsuspectingly hopeful. But do, and be, we must. It has to be enough to do what one can, to be as real as we can be. 

It's been really good for me to connect with others and just talk about these things, both in the couple of local face-to-face gatherings and online in the Facebook group and through the Coursera specialisation, 'Journey of the Universe.' 

There's a new forum page on this website, too, that can help us connect. Anyone can start a conversation thread...

 

Year of Living the Community: Week 37

FEELING DEFIANT ABOUT 'DEFIANT EARTH'

posting by Jana

What's better over a cold but beautiful long weekend than to curl up in a sunny spot on the couch with a good book? My choice for the Queen's Birthday weekend was as shown above, Clive Hamilton's latest: Defiant Earth: The Fate of Humans in the Anthropocene. 

I don't actually remember the last time a book made me so mad. Hamilton's blatant misogyny ('feminism set out to cut men down to size') and near constant assertion of his own brilliance whilst almost spitefully dismissing swags of work by other prominent scholars who are also 'groping toward an understanding of what it means after 200,000 years of modern humans on a 4.5 billion-year-old Earth to have arrived at this point in history'... well, I'll say this for his style: it made me read the book at record speed. Good thing I was reading on my Kindle or there would have been some page tearing as I tore through the pages. 

All that fury not withstanding, and even with the added grumble of awareness that Hamilton would probably delight in making people furious as proof of his aforementioned singular brilliance, there was a lot in this book to think about. I'm really glad one of my PhD supervisors recommended it (thanks, Peter.)

Hamilton's thesis is that most people apply Holocene thinking to the Anthropocene, misreading the scale and scope of the reality. We can no longer think about ecosystems but must engage with the Earth System as a whole.

The scale and scope of the reality, he indicates, is that human beings as the geo planetary force we are and have been since 1945* means that for the first time and from now on human history and Earth history converge. We are dealing now with the Earth as a whole system and the reality of volatility of that system that we ourselves have created.  

Earth Systems science evolved into a discrete field of inquiry in the 1980's. 

Earth Systems science evolved into a discrete field of inquiry in the 1980's. 

Hamilton argues persuasively that: 'We must face the fact that humans are at the centre of the world, even if we must give up the idea we can control the planet. These truths call for a new kind of anthropocentrism, a philosophy by which we might use our power responsibly and find a way to live on a defiant Earth.' He calls for radical rethinking of what it means to be human in this meta reality. (Sounds like Berry's insight about 'reinventing the human'...though of course, Hamilton likes to dismiss Berry's body of work as 'mystification.')

Hamilton calls for rethinking the human and then summarily discounts the interiority that rethinking who we are and how we shall live will depend upon. How will we 'mature' into accepting the bounded/severely limited freedom of the world we have instigated if we don't discipline ourselves to patterns of grounded presence? If we don't grope around, learning to be present to the planet in a mutually beneficial manner?

But exploring ways forward is not Hamilton's project. His project is to shock the reader into paying attention to the true scale of what is going on with the Earth. Job done. I suspect he'll move on to his next blockbuster book and leave the rest of us to figure out what it means as the sun sets on The World as We Have Known It.

*In order to qualify as a new geological era, the Anthropocene has to be evidenced by stratigraphic changes: the rock record must exhibit a sharp marker differentiating one period from another. In the case of the Anthropocene, the rock record indicates the 'sudden deposition of radionuclides across the Earth's surface as a result of nuclear explosions in 1945. Although the nuclear age has not itself changed the functioning of the Earth System, the layer of radionuclides laid down in 1945 does mark the dawn of the era of US global hegemony and the astounding period of material expansion of the post-war decades, that is, of capitalism's sublime success.'